Tuesday, January 20, 2015

Anthropology: Marriage and Divorce



Anthropology: Marriage and Divorce
By Jake Kohl
    In consideration of options that could affect a lifelong relationship concerning marriage and divorce, the Bible has a profound impact on what it states concerning these issues. During the pre-exilic times a male could marry his half sister on his father’s side according to Genesis 20:12. [1] In Exodus 22:16 and Deut. 20:7 the term “Bethrothed”, meant a binding marriage between parents of both bride and groom, and normally without the bride and grooms consent.  Marriage, between both husband and wife was where a husband provided his family with security and financial stability and the wife would take care of the home and family. The husband took care of the finances and assumed responsibility of teaching the boys around five years of age. Today, this is uncommon. 

     According to Walter E Ewell “… marriage is brought about as the result of a declaration of desire to be married, accompanied by the expression of mutual intentions of sole and enduring fidelity and responsibility toward the other, preferably undergirded by self-giving love, in the presence of accredited witnesses.” [2] In Genesis 2:24 “a man should leave his parents, cling to his wife and become one flesh.” The thought of one flesh shows the unity between man and women as God intended. It is also an example of how we are to complete each other as one.

     Currently our nation is in an epidemic on divorce; especially among Christians. “As a recent study by George Barna showed, the percentage of born-again Christians who have been divorced (27) actually beats the national average by 2 points.” [3] Many are using divorce as an easy way out of bad circumstances.  In the Old Testament, the Bible would allow a man to get divorced only if his wife was not faithful to him, he would be allowed to issue her a “bill of divorce” (Deuteronomy 24:1-3). “The word “divorce” in the phrase “bill of divorcement” is related to the word for hewing down trees, even cutting off heads. It indicates the severing of what was once a living union.”[4] In the New Testament, Jesus in Matt. 19:9 gives the reason why a person may get a divorce, which is sexual immorality. This is the only reason Jesus gave; anything else – there are no grounds. However, later in 1 Cor 7:12 we can also see that if we are already married to an unbeliever, and they leave us, we are no longer bound to them. Divorce as we see today is being used as the first step in resolving differences in which it does not have a biblical foundation for support. 

      Divorce however should always be a last resort and only under the circumstances that are supported biblically. In 1 Cor. 7:10-11 there is proof that even before divorce, there should be a period of separation. This separation is not to be used freely but only for biblical grounds of death, adultery, or desertion. If you divorce or try to remarry outside of the biblical grounds stated above, then you are breaking the very commandment that God has given us concerning marriage and divorce. Divorce can have problems not just for the husband and wife, but to children and other family members as well. Divorce can also affect the body of Christ and those who are around us. Marriage is ordained by God and is therefore beautiful in His sight; to defile this union is to defile the sanctity of marriage and sin against the very God we claim to love. When divorce occurs among the body of Christ (Christians), what message does this send out to those in our neighborhoods, churches, jobs, etc? It sends the message that our God is not a very serious God, and that divorce is OK, in which we have just seen, is a direct violation of the commandment of God. 

     In conclusion, as Christians united together in one body, we should help rekindle the lost desire to 

keep marriage as a union. We should help those who are considering divorce as an option, by 

showing love and showing the same grace that we were shown by God. We should set the tone of our

 society, and bring back the meaning of marriage as a God ordained union between man and women.

 We must learn to trust God in helping us through the difficult times and circumstances. We must not 

rely on God for a minute, but rely on Him every minute. (1 Chronicles 16:11)


[1] Elwell, Water A., ed. Evangelical Dictionary of Theology. [Grand Rapids,MI: BakerAcademic, ,2001],740.
[2] Ibid, 744
[3] The Christian divorce culture. 2000. Christianity Today, September 4, 47.  http://www.proquest.com/ (accessed November 14, 2011).
[4] Elwell, Water A., ed. Evangelical Dictionary of Theology. [Grand Rapids,MI: BakerAcademic, ,2001],346

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