Tuesday, January 20, 2015

Role of Women in the Church



Role of Women in the Church
By Jake Kohl

     Throughout history in the Church, the role of women in the Church has been a subject of much debate. Some argue that when women want to serve in ministry, it is because of the sexual revolution as well as the women’s rights movement in the 60’s and 70’s. While these have certainly contributed to the debate, the fact is that this conversation has simply been around for a very long time.[1]
     In order to shed light on this debate; we must look at the biblical requirements of the offices of elder and deacon within the church. The basic definition of elder in the New Testament is someone who is associated with apostles, prophets, and teachers and is sometimes associated with the government of the local church after the manner of the synagogue.[2] Deacon is simply defined as a servant.  Both elder and deacon are used interchangeably in the New Testament and can have the same meaning.[3]
     The most interesting thing to take note of when looking at these definitions and requirements is the consistency of the authors to attribute these roles to men. In addition to these; the Bible includes other passages that forbid women to teach or use authority over men, including passages that admonish women to not speak and to be silent in the church. (1Timothy 2:11-14; 1 Corinthians 14:34-35)
In Romans 16:1-6 Paul speaks of women as workers in Christ who risked their necks and worked very hard. He mentions Phoebe as a deaconess, but again, when looking at the entire context, deacon was a term used interchangeably, as it was here referencing her as a servant of the Lord.  
     According to the Bible, women are not to have authority over the man in the structure of the church.  This is not saying women are less than man and that leadership is not extended to the political or social world outside of the church. Paul is speaking in 1 Tim. 2 about the relationship between men and women in the church structure, not in a social or political context. Not having a place of leadership in the church does not mean the woman is less important to God, or less than man.  All are equal before God regardless of who you are; however in the church, God has set up an order the same way he set one up in the family.   God is a God of order and not one who is mixed with confusion or unbalance.
     Many will use Galatians 3:28 to hold the view of women holding offices within the church, stating that Paul is clearly insisting equality among those who are in Christ. There is a problem with the interpretation of this verse and in defense of egalitarianism, as is the norm with most misinterpretation of Scripture, is a lack of context within scripture. In Galatians 3:26-29, Paul is not writing about the position in the church, but he is writing about the fact that we, who are in Christ, are equal “heirs according to the promise.” This is not indicating that women are called to leadership in the same way as men.
     Finally, the contributions woman can make to theology, leadership, and management in the local church has also been debated and requires much thought, study, and reflection.[4]  However, the role of women in the church I believe would be the same as man in regards to learning and training equally. With the moral decline in our society, women can have a major impact on the future generations of a godly generation by training in the way they should go. Women can contribute to management and leadership by this very action and by supporting their husbands with love. Lastly, we must remember that we cannot come to God with a social agenda, trying to make it fit our own selfish desires; instead, we must change and adapt our agenda and desires to conform to what God says in His word.


[1]Walter A. Elwell, Evangelical Dictionary of Theology: Second Edition, (Grand Rapids: Baker, 2001), 1286.

[2] Ibid, 369
[3] Ibid, 320
[4] Ibid, 1291

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